On Uber and the TNCs, on our sister blog

I was going to write a post critical of Uber and the other transportation network companies (TNCs), but I have so much material and didn't want to spend all the time needed to make a thorough job of it. Instead, I wrote a short summary, listing my criticisms and citing links. It's over here, under the title Uber/Unter.

Give the South to African-Americans

A few days ago, I snarkily tweeted, “Give the southern states to African-Americans as part of reparations.” I was not proposing a separate African-American republic, but Doug1943 took my remark that way and commented that this was a 1930s Comintern position. I did not know that, but it turns out to be true. An extended history of the matter, “The Communist Party and Black Liberation in the 1930s” with a map, even, was published in the now-defunct International Socialist Review in 1997. (That archive may not last. If you care about such things, download a copy.) The idea of a black country, which turns out to be called black separatism, was not only a Communist one. It has a long history and survives to this day as part of the ideology of the Nation of Islam. The broader idea of black nationalism – that African-Americans ought to see themselves as one people, and organize to support each other – has a history that goes to the founding of the USA and, in some sense, is part of the thinking of most African-Americans.

Doug goes on to object to what he calls “identity politics,” complains it is a destructive project, and goes on to complain that the left is using it to attack patriotism. To which I say that most powerful identity politics in the USA has always been white identity politics, that it has been present in the USA from the very beginning, and that what the left can do and say has been nowhere near as destructive of US patriotism than white supremacism and the treason of the Republican Presidents Nixon, Reagan, and Trump, all strongly supported by their party.

So, back to the South.

My original remark was sarcasm, but I would like to take it seriously, at least for the purposes of this post. Ta-Nehisi Coates, the current leading advocate of reparations (his 2014 article in The Atlantic, “The Case for Reparations,” is important, and you should read it) argues for financial compensation for acts against African-Americans. There are fortunes and estates in the South surviving from the times of slavery. These could be confiscated and offered to African-Americans. It would be difficult. There would be enormous practical problems with doing so – who gets this property, who administers this property? Coates addresses some of these in a subsequent article, “The Radical Practicality of Reparations” but it would not be an easy project.

The project also raises broader questions. If African-Americans are owed reparations, what about Native Americans? What reparation even is possible to Natives? So much of history is expropriation of one people’s land by another people. So many peoples have claims and counterclaims. Still, studying the question and proposing solutions would be worthwhile. If the whole of the injustice cannot be remedied, which I think is probably the case, what remedies are possible?

And, actual news: Trump is a poo-flinging monkey, and racism

Parnas attorney just released the entire recording of that dinner party where Trump said that something must be done about Yovanovitch. Wow. Wow.
Washington lawyer Susan Simpson listens to it, so you don't have to: https://twitter.com/TheViewFromLL2/status/1221169013654478850.

Also, over at Daily Kos, David Neiwert on the primacy of racism over economic considerations in voter behavior: https://www.dailykos.com/stories/2020/1/25/1913829/-Why-Sanders-insistence-on-seeking-an-economic-solution-to-racism-is-built-on-hollow-mythology

Reiterating my take on Sanders and racism: Sanders does speak of racism, but obliquely, in the context of 1930s Germany, where economics was a factor. The only candidate to have spoken of racism directly was Hillary Clinton, in her "Two Baskets" speech, and she was blasted for it. While racism was preexisting, the massive economic losses of the crash of 2008 were used to help raise the demon, but I do not believe that ameliorating them will lay it. One cannot unsow the wind.

Tweetedy-tweetedy-tweet

Trump has shown us how much hidden racism there is. I wonder how much hidden antisemitism there is. – https://twitter.com/RavenOnthill/status/1220153241012334592?s=20

Give the southern states to African-Americans as part of reparations. – https://twitter.com/RavenOnthill/status/1220153092471001088?s=20

The Democratic Party, for all its faults, has people with consciences. As we are seeing right now on display in the Senate, the Republican Party does not. Doesn't make the Democrats great, but makes them reachable. That's better than the fascists running the Republican Party. – https://twitter.com/RavenOnthill/status/1220107784634503168?s=20

Fascism, Poverty, Racism, Economics

(This piece, on the relationship of supremacism and classism, was completed, appropriately, on Martin Luther King, Jr's birthday. It was updated eight days afterwards to emphasize that racism comes before reactions to economic oppression and to add an omitted word.)

One of the on-going ideological disputes during recent US elections has been over the relationship between racism and economics, with some factions claiming racism precedes economic oppression, other factions claiming economic oppression precedes racism, and yet other factions claiming that racism and economic oppression are intertwined. I have spent more than a little time (yet not enough) researching and meditating on this and have the following thoughts.

The Great Depression helped sweep the Nazis into power in Germany, but fascism existed prior to the Great Depression. The original Fascists came to power in Italy in the early 1920s. World War I debt was a factor in the rise of the Italian Fascists, but more important seems to have been nationalism and revanchism, resentment at being shorted at Versailles. A parallel can be drawn with the racist terrorist movement that followed the US Civil War, leading to the establishment of segregation in the USA. So, also in Germany, and throughout Europe. We can also draw a parallel with the suppression of Islam in India and China, both experiencing unprecedented prosperity and yet with reactionary authoritarian governments.

One of the many ironies of fascism is that, while it claims to bring prosperity, it actually impoverishes, even most of the people who support it. One thinks of the US South, dominated by segregation and yet direly poor. To the rulers of the South, maintaining white supremacism was more important than raising the region out of poverty. The elite Southern planters were poor compared to the Northern industrialists of the Gilded Age, and most Southern whites were only marginally better-off than Southern blacks, and it was the effort of maintaining the system of segregation that kept the South poor. This was true in interwar Italy and Germany as well: fascism raised up new ruling elites, but only a little above the mass of society, and left the whole of society far worse off than it could otherwise have been. I doubt matters were better in the other 1930s fascist states or are better in current India and China. Oppression is expensive.

So what is one to think? It is true that the impulse to fascism is pre-existing, and reactionary authoritarianism can break out in prosperity as well as poverty. India and China have never before been so rich, and yet they are dominated by reactionary authoritarians. In interwar Europe, on the other hand, bad economic conditions empowered reactionary authoritarians. So I conclude that racism and economic oppression may be, but are not always, intertwined, and that racism precedes economic oppression. In the current USA, which after all sparked this post, I would say also they are intertwined. The current US reactionary movement saw its rise with the election of Ronald Reagan as President, and both racism and class warfare were the motivations. There was and is a clear desire to reestablish a class system in the USA and at the same time a desire to wipe out the gains women and African-Americans had made in the 1960s and 1970s. The program is on-going, with the Trump administration, the Republican leadership, and the Supreme Court majority continuing to further its goals.

What is to be done? In the USA, no major party or Presidential candidate is addressing racism directly. It is impossible for a politician on the national stage to do so without a cost in credibility. When Hillary Clinton spoke of the matter in her “Two Baskets” speech, she was roundly pilloried. The rise of the Nazis and their racist violence in 1930s Germany informs Bernard Sanders’s speeches, yet he speaks subtly, and he does so because directness is impossible. None of the current crop of Presidential hopefuls have done well at this; perhaps Julián Castro did best. He has dropped out of the race and endorsed Elizabeth Warren. Perhaps he will yet influence her campaign and Presidency.

I am reminded yet again of how slavery could not be mentioned in public political discourse during the antebellum period. To mention the issue on the floor of the House of Representatives was to invite censure, if not a challenge to a duel. In like manner, we now cannot publicly speak of the radical right, white supremacism, racism, or sexism without challenge, harassment, and perhaps even violence. The wealthy and powerful, partly out of racism and partly out of greed, have sown the wind and are now reaping the whirlwind. I think we are in a time similar to the end of the Reconstruction, when the vast gains African-Americans made were largely wiped away by terrorism and the failure of the Federal government to protect their civil rights. Chattel slavery was outlawed, but the brutal class system of segregation replaced it.

The loss is not yet complete. Women, African-Americans, and other marginalized groups are not willingly ceding the civil rights gained in the 1960s and 1970s. People are fighting to preserve the social insurance programs developed in that period, as well as the Affordable Care Act. The outcome remains in doubt, and there is a new factor: the consequences of environmental destruction, especially global warming.

It is important, therefore, to protect ourselves and preserve what we can. If we lose the Federal government, we must claim states rights. If we regain the Federal government, we must work to retake lost ground. I do not believe we will be able to buy off the whirlwind; the racists are not going to be satisfied with better economic conditions. We must fight, for the consequences of loss are too awful to contemplate.

Race and Class in the Current Election

Sanders says that economic pain - fk ‟anxiety,” when people are committing suicide that's not anxiety any more - makes racist scapegoating easy. That doesn't mean there's not racism at other times, that doesn't mean it's not a problem. It means when times are hard it's easy to use racism to persuade people to fight each other, rather than the people who made the times hard. This is obviously historically true.

Sometimes racism is used as a tool to create customary disparities of wealth - a class system. Again, obvious. Look at the segregated South. Were most white people rich there? No. So all this machinery of oppression and racism was deployed to oppress not only blacks, but most whites, and to get the poor whites to oppress the even poorer blacks. LBJ knew: ‟If you can convince the lowest white man he's better than the best colored man, he won't notice you're picking his pocket. Hell, give him somebody to look down on, and he'll empty his pockets for you.” This is also obviously historically true.

Immiseration fuels fascism. Hitler would have had a much harder struggle without the great depression. One cannot, however, unsow the wind. We need methods of creating peace and justice within our societies and no candidate is talking very much about this. (Except for Marianne Williamson, and she was otherwise a dangerous crank.) It is, in fact, nearly impossible to even speak of it; Hillary Clinton was roundly lambasted for bringing up ‟deplorables.” It is like talking about slavery in the pre-Civil War USA. Everyone knew it was a problem, knew it was the problem, but there was no way to discuss it.

In Answer to a Trumper

I'm a poor straight white man. Why should I support your party's class warfare schemes when come the revolution I will be shoved to the bottom of the intersectional dung heap? – @AndrewStallard8 on Twitter

Because Trump and the Republican leadership have the utmost contempt for you and will take everything you have left. 

Look it up. Trump routinely stiffed people like you. 

If you're willing to be in the middle, not at the top or the bottom, we have a place for you.
https://twitter.com/AndrewStallard8/status/1209627317410107393?s=20